INSIDE-OUTSIDE

Rebecca Vander Sys

A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Art

Department of Art

Central Michigan University
Mount Pleasant, Michigan
November, 1999

Accepted by the Faculty of the College of Graduate Studies, Central Michigan University, in partial fulfillment of the requirements for the Masters degree

ACKNOWLEDGEMENTS

I am deeply grateful to the members of the Thesis Committee: Sally Rose, Nedra Frodge, Jerry G. Smoke, and the late David Fisher. These faculty members provided valuable guidance, encouragement, and inspiration throughout the entire project. I am also very thankful for the support, cooperation, encouragement, and inspiration from my family and friends.

ABSTRACT

by Rebecca Vander Sys

For years I have struggled with these issues:

My goal is to visually express the idea that people have an inside and outside layer of personality, an outer layer shown to the world and an inner layer kept private, and that these layers may change from day to day and year to year. I incorporate multiple media and the experiences of life to explore variations on this theme.

TABLE OF CONTENTS

CHAPTER

  1. INTRODUCTION
  2. BACKGROUND
  3. EHXIBIT
  4. CONCLUSION
  5. REFERENCES

INTRODUCTION

I chose the mask as a unifying form. For centuries, masks have hid or changed a face for religious and ritual purposes, protection, funerals and theater (McKay 6). A mask represents the human face and tends to draw in the viewer. The masks in this exhibit show inside images different from those on the outside. The outside mask is the face that is revealed to the world while the inside mask is the face that is kept private, so private that in some cases it may not even be explored by the individual to whom it belongs. It seems that we all have various layers of personality and emotion and that each new experience becomes part of that composite. As a metaphor for this aspect of our selves, I have chosen to use composite images and multiple layers in creating these masks.

BACKGROUND

Artists who have pushed the limits in their fields, M.C. Escher, Jerry Uelsmann, Bea Nettles, Barbara Hewitt and Deidre Scherer, have influenced the pieces in this exhibit. Escher takes an image and creates an illusion by repeating and distorting it. As he explains, "In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to. I cannot help mocking all our unwavering certainties. It is, for example, great fun deliberately to confuse two and three dimensions, the plane and space, or to poke fun at gravity." (Escher 7) I admire his work and his impressive example influences any illusions used in this exhibit.

Jerry Uelsmann's ideas about photography have been strongly influential. Uelsmann wanted to extend the creative process beyond the fall of the shutter. For Uelsmann, the exposure is only the beginning of the photographic process. His ideas develop in the darkroom, his "visual research laboratory," where he relies on "intuition" and "in-process discovery" to combine multiple negatives (Uelsmann 445, 446, Bunnell 1). He considers the aim of art to be this type of discovery and not the solving of formal problems. Uelsmann often uses his own negatives in more than one print, or even several times in the same print. He claims that initially he "had a hang-up about using the same negative several times," but he came upon a book by Picasso that had "infinite variations on a theme" and it freed him to use his own negatives repeatedly. Uelsmann applies the term "negative" more loosely than the majority of today's photographers. For Uelsmann, photography is simply the use of "light sensitive material" (Uelsmann 447).

Fabric artists have also been an inspiration. In her 1971 work "Road and Rainbow," Betty Hahn used stitching to add color accents to a gum bichromate image (Rosenblum 576). Because I have a background in photography and fiber arts, the combination was intriguing. Barbara Hewitt designed a large fabric cyanotype jacket on color fabric. Both her use of color fabric as a base for a photographic image and her creation of such a large cyanotype was inspiring. Kathleen Deneris' quilt "Eden Lost" combines cyanotype and appliqué, an innovation that pushed my conception of both fiber and photography. (Laury 117) Bea Nettles has worked extensively with composite images. Her photo media "cookbook" and alternative photo processes have been a great help in exploring this new technique. In January 1999, I saw Deidre Scherer's exhibition at the Dennos Museum in Traverse City. Although she does not work with photo processes, she uses multiple colors and fibers to create expressive images. In addition to her exhibition, Scherer's lecture and slide presentation where she described her processes and ideas about connecting women to fiber arts was very inspiring and a strong motivation to use fabric medium.

Art experiences have included a wide range of media. Norman Averill, a Northwestern Michigan College ceramics instructor, suggested I find one medium and stick with it. I have not followed his advice at all, though he made a major impression in other ways. He explained things in practical terms and always encouraged students to make their own tools and create their own methods. This thinking appeared again in metals classes with Diane Hubert, also an instructor at Northwestern Michigan College, who encouraged students to make their own tools and approach art from a problem-solving perspective. Training in photography includes a variety of black and white, color, digital and alternative methods learned from Dave Fisher, photography instructor at Central Michigan University. I have also taught ceramics at the junior high level for several years.

Although I enjoy working with many media, fiber arts continue to exert a strong and recurring pull. Since the age of 10, when my mother first helped with making a skirt, sewing has been an important and continuous part of my life. Throughout high school I made all the clothing I wore. Some years later, while job-hunting in Marquette, Michigan, the owner of a small leather shop hired me immediately when he discovered I had sewn everything I was wearing. I worked there several years and later owned a garment leather business. During this time, I designed leather garments such as coats, pants, vests, and handbags. Later I did piece work for a fabric sculptor and sewed boat covers. In this exhibit, I have sought to combine the experience from years of sewing and working with fabric with formal academic ideas regarding art.

As a young person growing up on a large family farm, I found books to be a particularly appealing escape. This love of books later resulted in choosing library science as a minor in school. As an adult, I looked to books not only for escape but also for guidance when raising children, when struggling to figure out relationships, when a marriage was crumbling. I sometimes think I am addicted to books. Given this relationship with books and art background, a bookmaking class lead by Sally Rose, an instructor at Central Michigan University, was a natural step. These influences are evident in the form of the hinged book-like shape of the masks in this exhibit.

Personal relationships have influenced this exhibit as strongly as the varied art experiences. Symbolism in each piece reflects a deeply moving experience and nearly every component of every mask is a metaphor for some aspect of the experience. The stabbing face, the crazed mirror, the veil, all convey an idea of life lived during some period. In turn, the process of creating these pieces as artful expressions has helped clarify the significance and power these experiences have held over me.

EXHIBIT

Because the format of this work is not traditional, I used a journal/sketch book to brainstorm, organize thoughts, and turn ideas into a physical reality. I knew for some time the exhibit theme would be Inside-Outside and that I would use fabric and photography. However, early in the project I did not know exactly what form I would use. The first attempts at finding a form happened during a paper making class on Beaver Island with Sally Rose. I made several six-inch figurines by pressing handmade paper into a plaster mold. I employed a variety of techniques to express the Inside-Outside idea: two colors of paper in each figurine; a body with a keyhole that revealed an interior different from the exterior; attaching different fibers and other materials to each side of the figurine.

The next attempt in developing the Inside-Outside idea resulted in the Black Box piece, which appears in the exhibit. This was the first time I experimented with masks. In the Black Box piece, two masks appear one above the other with each mask expressing some aspect of the person represented. With these masks, the inner qualities of the person represented appear on the outside.

Black Box

paper, wool, fur

I made the masks by pressing handmade paper onto a plaster mold. The dark mask symbolizes dark forces: hatred, anger and violence. Fur from a wild rabbit killed by a hunter reinforces the notion of violence. Red shapes on the forehead and scorpion on the cheek are the poisons of rage seeping out. The lighter mask represents someone with wool, literally, over her eyes, unable to foresee that which will come to dominate her. Positioning this mask below the dark one further suggests her subordination and submissiveness. Imagining that the relationship between the people represented by these masks has crashed, the black box that frames the masks represents the "black box" sought after an air disaster, the box that tells the tale.

The next generation of masks branched into a new area an the form used for remaining masks in this exhibit. The masks would be two-sided with the Inside-Outside metaphor used more literally. At first, I did not know how to I would put fabric over the form of a face or how to make the inside of the mask visible to the viewer. One evening, as my son played with a netted onion bag, I said it looked like a good idea for a costume. Stitching fabric to the cheeks or nose could work with some framework for attachment. Three days later, I realized that a wire mesh would serve as the foundation for the masks.

I tried using metal window screen as the mask foundation but the screen would not hold its shape. Next, I tried a hardware cloth but it was too stiff to form fine features. It was, however, stiff enough to hold a basic shape. I cut a piece with arched top and straight bottom edge and the shape of a face emerged. The arch would be an abstract reference to the sacred quality of our humanity. Openings for eyes or a mouth gives further impression of a face. Most of the masks attach to a mirror using a hinge along one edge. Hinged, the mask opens like a book and uses the mirror to allow the viewer to "read" the inside and enter a private realm. These, then, became the basic shapes and structures of the masks.

Sunset Face

Image transfer to fabric, cyanotype on fabric, leather, brass, fiber, glass.

The outer sunset image is from a photograph of West Grand Traverse Bay, printed on a heat transfer medium. I removed trees and other distracting shapes in original photo by scanning and digitally altering the image before printing. Glass beads line the eye openings. The inner bone image is cyanotype on fabric exposed from a litho film negative. I took the photo, a cattle skeleton, in Arizona. The hinge uses brass tubing, leather loops, and a wooden stick.

The sunset image with its numerous horizontal lines suggests serenity, peace, and a sense that all is well. The wide lavender border compliments the mood. Tightly spaced glass beads around the eye openings contrast with the surrounding scene hinting at another side to the picture. The inner high contrast image of bones with its frayed knot in the forehead represents a primitive mood, worried and preoccupied with survival. "Down to bare bones." The leather border further symbolizes this animal level of being.

Cactus Face

cyanotype on fabric, metal, fiber, glass.

The outside image is cyanotype on fabric from a photograph of a cactus taken in Arizona. Metal pins sculpturally repeat the needle images of the cactus. Exposed armature of underlying hardware cloth creates the grated mouth. The inside fence image is cyanotype on fabric from a litho film negative. I took the photo while studying with Dave Fisher on Beaver Island. To achieve the symmetrical fence effect, I spliced together two litho prints of the same image.

The outer design suggests an unapproachable sharpness, a pointed and prickly nature, and hard words. The inner images convey a deep defensiveness, self-protection, and guarded words. The metal hinge represents the rigid and barely flexible nature of this person.

Faces of the Past

Acrylic transfer medium on fabric, cyanotype on fabric, fibers, paper, glass

I got the images for the outside from my grandmother's family photo collection. I scanned the photos and printed them on paper. I then applied several coats of acrylic transfer medium to the printed side. When applied this way, the dyes in the paper stain the medium. After the medium dried, I dissolved the paper backing. While the medium was still moist, I applied it to the fabric. The collage of images on the inside of the mask came from 4x5 film photos of the Beaver Island library. I made each tile of the collage by contact printing the 4x5 negatives onto cyanotype treated fabric. I then cut the tiles and stitched them together.

The outside images in this piece suggest being caught in the mire of a consuming preoccupation with past events and relationships. The inside images represent a more constructive relationship with the past; reading, thinking, remembering, trying to figure out what happened in the past. The gold thread stitched to the inside fabric symbolizes a golden thread of understanding that lets us move beyond events from the past, events which may otherwise keep us in a rut. An actual book spine serves as the hinge that attaches the mask to its mirror.

Door Face

Cyanotype on fabric, fabric, brass, fibers, glass

The outside image is cyanotype on fabric. The litho film negatives used for the outside image came from photos I took at the lighthouse on Beaver Island. I made two litho film prints and spiced them together to create the symmetry effect. I purposely used this image because of its abstract suggestion of a face. I made the inside image of hands by using a direct photogram of my daughter's hands onto cyanotype treated fabric. Stitching around the fingers create a three dimensional relief.

Door images on the outside of this mask convey ideas of choice and opportunity. Using two door images reinforce the idea of choice. The sheer fabric which covers the image suggests that the choice and its consequences are not clear. The eyeless face inside protects itself with hands up, purposefully blinded to the choice before it. It suggests reluctance, fear, and confusion. The hinge, made from rope actually used by rock climbers, reinforces an idea of risk.

Veiled Time Face

Image transfer to fabric, acrylic transfer medium on fabric, cyanotype on fabric, metal, fiber, glass, stone.

This mask is somewhat different from the others. The inside faces the viewer. Looking into a specially oriented mirror, the viewer sees the outside of the mask. The inside of the mask, facing the viewer, includes a composite of time related images using a variety of media; cyanotype on fabric, acrylic transfer medium on fabric, and heat transfer medium. I used digital photos of clocks and clock parts to compose an image that was ink-jet printed on transparency media. I used the as the negative for the cyanotype on fabric. On top of this fabric I used more digital photos and applied them with acrylic transfer medium and ink-jet heat transfer techniques. The inside veil is gathered and stitched to the fabric. The outside of the mask, facing away from the viewer, is an image of Tahquamenon Falls. To create the symmetrical effect, I scanned and digitally altered the image before printing it. Stones and other stitching attach to the fabric surface. The mirror does not attach directly to this mask. It sits behind. The mirror itself is unique; when looking into it, you see the image that others see when looking at you. An ordinary mirror reverses left and right when considered from the point of view of another person.

The inner mask facing the viewer shows a preoccupation, a worry, a weakness regarding time. The veil conveys confusion, a haze and fog in thought. The unfinished appearance of pins holding the veil on the arch suggests an idea that time has run out and this part is incomplete. The composite clock images are crowded and pressed in the space. The outer mask facing away from the viewer suggests an opposite self, a survivor of the "falls", shaken but still standing. In the powerful currents of life, represented by the stitching near the bottom, this self has negotiated stony obstacles.

Faded Face

Acrylic transfer medium, metal, mylar ribbon, lamp

This outside image is from a composite composed on a computer. The "cloud" in the sky is an altered image of a fish bone from a photo I took. I scanned a photo of my children to create the rest of the image. I ink-jet printed the image and treated it with several layers of acrylic transfer medium. When the medium was dry and stained with the printing dyes, I dissolved the paper backing. This delicate medium is stitched to the frame with fine fishing line. I wove mylar strips into the frame and glued them in place. The inside of the frame contains a lamp controlled by a dimmer switch. The mylar ribbon reflects lamp light internally and somewhat reflects external surrounding light to make the framework less visible.

When the inside lamp is off, the image appears dull and faded. When the lamp is on, the image has more detail and the colors more saturated. In addition, the "eyes" are visible. This piece is a metaphor for my relationship with my children. The inner lamp represents a mother's love for her children. When present, a mother's love illuminates the lives of her children. The fishbone "cloud" and fish line stitching further depict presence of the Pisces mother.

Profile Face

cyanotype on fabric, fabric, fibers, glass.

The outside image uses cyanotype on fabric as the foundation. I created the cyanotype photogram using a silhouette of my daughter's face and hand in sunlight. Into this foundation I wove a pattern of fabric and stitched an erratic pattern of thread onto the weave. One of the eyes is filled with fabric. The inside image is cyanotype on fabric. I created the symmetry effect by splicing two litho film negatives from a photo of a granary taken on Beaver Island. The mirror is cut and broken in various patterns and lined with fabric. The hinge that connects the mask to the mirror is fabric, glued to the mirror and stitched to the mask. The erratic stitching that appears on the front of the mask extends to the hinge.

The outside image, with its simultaneous profile and front looking face, conveys a two-headedness, two people at once. The right angle orientation of these two faces suggests that, though they occupy the same space, they are two personalities. One eyes is clear, the other clouded. The woven pattern goes in and out of the profile head, a checkerboard of reason connected with erratic stitches of thought. The front looking face is clear while the profile seems mixed up. Inside, a recessing image suggests that this person is in an endless hallway of thought, contained but lost. The mirror reflects a distorted image because the mirror itself is distorted, a mix of clear and crazed.

CONCLUSION

This project has been a process of discovery and I am constantly searching for new ways to express the ideas represented in the exhibit pieces. The pieces use varied media, particularly photography and fiber arts. Though once advised to pick one medium and stay with it, I find that using a variety of techniques and media works best. The examples of other artists who have pushed the boundaries of their own medium or who have incorporated multiple techniques have inspired me to experiment and explore. The project has also been a vehicle for personal discovery as it relates to the creative process.

REFERENCES

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Burkholder, Dan. Making Digital Negatives, for Contact Printing. Bladed Iris Press. Texas. 1995.

Escher,M.C., M. C. Escher, 29 Master Prints. Geis, Darlene ed., Harry N. Abrahams, Inc., Publishers, New York. 1981.

Hargittai, Istan and Magdolna. Symmetry, a Unifying Concept. Shelter Publications Inc. California. 1994.

Howell-Koehler, Nancy. Photo Art Processes. Davis Publications, Inc. Massachusetts. 1980.

Issett, Ruth. Color on Paper and Fabric, a Wealth of Techniques for Applying Color. Hand Books Press. Wisconsin. 1998.

James, Thurston. The Prop Builder's Mask-Making Handbook. Betterway Publications, Inc. Virginia. 1990.

Larbalestier, Simon. The Art and Craft of Collage. Chronicle Books. California.1990.

Laury, Jean Ray. Imagery on Fabric, a Complete Surface Design Handbook. C &T Publishing. California 1997.

Nettles, Bea. Breaking the Rules, a Photo Media Cookbook. Inky Press Productions. Illinois. 1992.

Reed, Martin and Sarah Jones. Silver Gelatin, A User's Guide to Liquid Photographic Emulsions. Amphoto Books.New York.1995.

Rosenblum, Naomi. A World History of Photography. Abbeville Press, New York, 1989.

Uelsmann, Jerry N. "Some Humanistic Considerations of Photography" Photography in Print, writings from 1816 to the Present, Vicki Goldberg, ed , Simon and Schuster, New York, 1987.

Upton, Barbara London and John. Photography. Little, Brown and Company. Boston. 1985.